Hildegard of Bingen and Her New Language

The myth or reality of Hildegard of Bingen speaking in tongues.

Hildegard of Bingen was a remarkable twelfth-century German abbess–a rock star in her time. She even invented a primitive language for her convent. Was it glossolalia, speaking in tongues, singing in tongues, or jubilation?

She is a figure whom some academic Pentecostal whisper support. They allude that Hildegard was part of a tradition passed to them.

An examination reveals that her speaking or singing in tongues or similar rites is a myth. It has nothing to do with ecstasy and everything about her intellectual creativity. She did invent a primitive language, but it was not glossolalia.

Of course, readers of the Gift of Tongues Project won’t accept such a brief explanation. A more detailed description follows.

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Perceptions of Pentecost Through the Ages

An infographic that outlines the history of Pentecost from inception until today.

The graphic contains the significant four streams of thought throughout the centuries: The Catholic, Traditional Protestant, Conservative Protestant, and the Glossolalia Stories.

There is a dominant assumption that speaking in tongues died out in the early church and then reappeared with the Pentecostal awakening in the late 1800s/early 1900s. Not true. Almost every generation has wanted to claim Pentecost for themselves throughout history.

See the following paths of tongues through the centuries for details.

Poster on the different perceptions of Pentecost through the ages

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The Irvingite Influence on Pentecostalism

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Examining the influence of the Irvingite movement on the birth of Pentecostalism.

The London-based Irvingite movement revived the supernatural expressions within the church body and inspired a new framework for Christian living that reverberated throughout the Western world.

It makes one wonder, if there was no antecedent of the Irvingites in the 1830s, would there have been a Pentecostal movement?

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Praying in tongues, hymns and more: intro

Praying in tongues graphic

A detailed look at praying in tongues from a historic Jewish perspective. The results may surprise many readers.

When one examines praying in tongues from a Jewish liturgical perspective, the understanding of praying in tongues changes dramatically. The most important finding is that praying in tongues was part of a list of liturgical activities noted by Paul occurring in the Corinthian assembly. A list includes speaking in tongues, hymns, psalms, and the amen construct. These are all found in ancient Jewish traditions.

They all point to the fact that the Corinthian assembly had inherited the liturgical rites of their greater global Jewish community.

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The Renewalist Response to the Gift of Tongues Project

Current Pentecostal, Charismatic, and Third Wave responses to the Gift of Tongues Project.

A number of readers have asked me lately about the response from the Renewalist communities (Pentecostals, the Charismatic Movement, and affiliations) to the Gift of Tongues Project. Here are a few observations.

An opinion piece

The reader must be aware that the following responses are feelings, opinions, and hunches that are harvested from a very narrow set of data. The results are from personal observations and conversations within the Renewalist communities about speaking in tongues. It is also from data gathered from my website, Facebook ads, and a focus group. Still, even with all these tools at hand, this is speculative and subject to change. Neither do these thoughts align with the standards set out in The Gift of Tongues Project which has a more rigorous objective framework.

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Pentecostals, Tongues, and Higher Criticism

The relationship between Pentecostals and the historians Philip Schaff, F. W. Farrar and others along with their influence on the modern definition.

How the traditional definition of tongues all but died and was replaced by the Pentecostal practice of Pentecostal glossolalia — an umbrella term for the language of adoration, singing and writing in tongues, and/or a private act of devotion between a person and God.

Before 1906 there were only two definitions of speaking in tongues within the traditional Christian practice:

  • Tongues as the spontaneous ability to speak a foreign language not previously learned or known beforehand
  • tongues as someone speaking in one voice and everyone hearing in their own language.

In the 1800’s, this definition expanded:

  • Firstly, redefined as glossolalia: an ecstatic state that produces speech-like syllables. A social phenomenon, not a miraculous one
  • then modern Pentecostal tongues: a spiritualization of the glossolalia doctrine.

The Azusa Street revival began as a traditional Christian tongues doctrine: many people imbued with the Holy Spirit were perceived with the ability to speak a foreign language spontaneously. The Azusa people and those involved in the greater grassroots holiness movement saw this as a sign to evangelize all the nations. This theology was called Missionary Tongues.

As previously noted in Pentecostal Tongues in Crisis, Pentecostal missionaries arrived at their foreign destinations and discovered they did not have this supernatural linguistic ability.

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V. P. Simmons on the Church History of Tongues

The early Pentecostal writer V. P. Simmons on the Church history of tongues–an important and early contribution to the Pentecostal doctrine of tongues. V. P. Simmons is an unknown name in the annals of Pentecostal history and even more so in the general historical records. However, the impact of his historical thesis which connects the …

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Early Pentecostal Books on Speaking in Tongues

A brief survey of books on speaking in tongues from the early 1900s on speaking in tongues from a holiness/pentecostal perspective Early Pentecostal Books These books were selected because the authors were either contributors or eyewitnesses to the Pentecostalism of the early 1900s. This fits in with the goals of the Gift of Tongues Project …

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Charismatics, Headaches and Healings

A woman with an audience behind her hands up praising God

A new framework is required to remedy an overemphasis on staged healing events in churches. A practice that hampers or even destroys the message of the Good News within the public realm.

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