Tongues of Corinth Infographic

A history of speaking, interpreting, and reading from 500 B.C. to 400 A.D. in Judaism and early Christianity. An interactive infographic to help you navigate Paul’s world and how these offices later evolved in the Christian Church. Clicking on the image will bring you to the full interactive site. IMPORTANT! Please note that the interactive … Read more

The Renewalist Response to the Gift of Tongues Project

Current Pentecostal, Charismatic, and Third Wave responses to the Gift of Tongues Project.

A number of readers have asked me lately about the response from the Renewalist communities (Pentecostals, the Charismatic Movement, and affiliations) to the Gift of Tongues Project. Here are a few observations.

An opinion piece

The reader must be aware that the following responses are feelings, opinions, and hunches that are harvested from a very narrow set of data. The results are from personal observations and conversations within the Renewalist communities about speaking in tongues. It is also from data gathered from my website, Facebook ads, and a focus group. Still, even with all these tools at hand, this is speculative and subject to change. Neither do these thoughts align with the standards set out in The Gift of Tongues Project which has a more rigorous objective framework.

Read moreThe Renewalist Response to the Gift of Tongues Project

The role of Hebrew in the Jewish-Aramaic World

The influence of Aramaic and Hebrew on Jewish life around the first-century.

The goal of any information gleaned from this inquiry is to find a possible connection with Hebrew being a part of the first-century Corinthian liturgy. A subsequent purpose is to confirm or deny an assertion by the fourth-century Bishop of Salamis, Epiphanius, that the mystery tongues of Corinth had its roots in the Hebrew language.

We cannot assume any synagogue outside of Israel, let alone Corinth, used the Hebrew language as part of their religious service. So, it requires digging deeper into the relationship between Hebrew and Aramaic to find answers.

Read moreThe role of Hebrew in the Jewish-Aramaic World

A Jewish-Greek Perspective on the Tongues of Corinth

The following is a journey into identifying speaking in tongues through Hebrew and Greek Jewish traditions.

This is an introduction to a series of articles devoted to this subject.

Researching Jewish traditions about speakers and interpreters has uncovered two very important customs that are so close to Paul’s narrative that it would be hard to call them accidental parallels. The first solution relates to the reading out loud of Scripture in Hebrew with an immediate translation in the local vernacular. The second one is the custom of instructing in Hebrew and providing a translation into the local language.

There is also a third alternative: the use of Aramaic as the principal language of conflict in Corinth. This could be a solution if more information comes forward. For the time being it will be relegated a distant third option and only small snippets of this subject will be addressed. The majority of this series will be devoted to the first two concepts.

These first two options have existed all along but few have paid attention to them in the Christian community. This Jewish-centric approach has been minimized for two reasons: antisemitism and ignorance of Jewish literature in both Catholic and Protestant communities, and the hyper-emphasis on the Greek and Latin cultures to exclusivity by rationalist scholars in the 1800s.

The option of instructing in Hebrew with a translation into the local language best fits the Corinthian narrative. However, the rite of public reading in Hebrew with an immediate translation into the local language does have some strengths that cannot be discounted. The solution could even be a mixture of the two.

Read moreA Jewish-Greek Perspective on the Tongues of Corinth

Cessationism, Miracles, and Tongues: Part 4

How the doctrine of cessationism percolated within certain Church of England splinter groups and especially those that immigrated to America.

This is part 4 of the series of Cessationism, Miracles, and Tongues. Part 1 was an introduction with a general summary. Part 2 uncovered the medieval psyche surrounding the supernatural, miracles, and magic. This same article also contained how the protestant movement revised the perceptions of miracles in the early church from the traditional catholic opinion. Part 3 demonstrated how the Church of England, especially through the influence of the Puritans, officially formulated the doctrine of cessationism.

The most populous splinter group from the Church of England was the Methodist movement. This is where the analysis starts for Part 4.

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Cessationism, Miracles, and Tongues: Part 3

The protestant view of miracles from Martin Luther to the Church of England.

This is part 3 of a series surveying the doctrine of cessationism.

Part 1 was an introduction and a general summary. Part 2 gave a background to the medieval mindset that was highly dependant on the supernatural, magic and mystery in daily living. It also covered the re-examination of earlier christian history by prominent English leaders to demonstrate that miracles had ceased.

This series has a tertiary focus on the role of speaking in tongues within the cessationist doctrine. Those who adhere to a strong adherence to cessationism categorize tongues as a miracle, and since all miracles have ceased, the christian rite of tongues is no longer available. Any current practice is considered a false one.

This forces this series to shift away from the christian doctrine of tongues, and move into the protestant doctrine of miracles.

This article will demonstrate the Puritans were largely responsible for shaping the doctrine of cessationism through various means, especially the Westminster Confession. This doctrine may be the English Church’s most recognizable contribution to the protestant revolution throughout the world.

Read moreCessationism, Miracles, and Tongues: Part 3

Cessationism, Miracles, and Tongues: Part 2

This is part 2 of the series on cessationism, miracles, and tongues. There are two thoughts addressed in this article. Firstly, why miracles were de-emphasized during the Reformation. Secondly, an analysis on the protestant revision of miracles in the early church.

The Excess of Miracles in the Medieval World

Cessationism or the critical examination of miracles cannot be fully understood without first understanding the medieval environment they were birthed from. The following gives a brief portrait of the mystical medieval world and why there was an urgent need for correcting the abuse of miracles.

Read moreCessationism, Miracles, and Tongues: Part 2

Cessationism, Miracles, and Tongues: Part 1

This four-part series follows the perceptions of miracles and the doctrine of cessationism from inception until now in the protestant church, especially as it relates to the doctrine of tongues.

Click on the image to view the full infographic.

Table of Contents

  • Part 1
  • Introduction
  • Reasons for the rise of Cessationism
  • Part 2
  • The Excess of Miracles in the Medieval world
  • The earlier De-Emphatics: John Chrysostom, Augustine Bishop of Hippo, Cyril of Alexandria*, and Thomas Aquinas
  • Part 3
  • The Early Protestant De-Emphatics: Martin Luther and Jean Calvin
  • The Church of England and Miracles
    • The Puritan Influence: William Whitaker, William Perkins, James Ussher, the Westminster Confession, and later Confessions
    • The Latitudinarians
    • The Rationalists and Deists
  • Part 4
    Cessationism from the 1800s and onwards: the Baptists, Presbyterians, B. B. Warfield, christian higher education, John MacArthur, and more.

Introduction

Cessationism is a religious term used in various protestant circles that believe miracles in the church died out long ago and have been replaced by the authority of Scripture. Cessationist policy is typically found in Presbyterian, conservative Baptist, Dutch Reformed churches, and other groups that strictly adhere to early protestant reformation teachings.

It is a doctrine that had its zenith in the late 1600s, waned a bit in the 1800s and recharged in the 1900s. Today, the doctrine of cessationism has considerably subsided. However, it cannot be ignored if one is doing a thorough study of the doctrine of tongues. It is an important part of history.

Read moreCessationism, Miracles, and Tongues: Part 1