Influence of Aramaic on Hebrew

A graphic example showing the Aramaic influence on the Hebrew writing system. As shown throughout this blog, the Hebrew language was heavily influenced, and almost overtaken by Aramaic. In the first century, only in the southern reaches of Israel did the Jewish the population continue to speak in Hebrew (with a few exceptions of course). … Read more

Tongues of Corinth Infographic

A history of speaking, interpreting, and reading from 500 B.C. to 400 A.D. in Judaism and early Christianity. An interactive infographic to help you navigate Paul’s world and how these offices later evolved in the Christian Church. Clicking on the image will bring you to the full interactive site. IMPORTANT! Please note that the interactive … Read more

The role of Hebrew in the Jewish-Aramaic World

The influence of Aramaic and Hebrew on Jewish life around the first-century.

The goal of any information gleaned from this inquiry is to find a possible connection with Hebrew being a part of the first-century Corinthian liturgy. A subsequent purpose is to confirm or deny an assertion by the fourth-century Bishop of Salamis, Epiphanius, that the mystery tongues of Corinth had its roots in the Hebrew language.

We cannot assume any synagogue outside of Israel, let alone Corinth, used the Hebrew language as part of their religious service. So, it requires digging deeper into the relationship between Hebrew and Aramaic to find answers.

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A Jewish-Greek Perspective on the Tongues of Corinth

The following is a journey into identifying speaking in tongues through Hebrew and Greek Jewish traditions.

This is an introduction to a series of articles devoted to this subject.

Researching Jewish traditions about speakers and interpreters has uncovered two very important customs that are so close to Paul’s narrative that it would be hard to call them accidental parallels. The first solution relates to the reading out loud of Scripture in Hebrew with an immediate translation in the local vernacular. The second one is the custom of instructing in Hebrew and providing a translation into the local language.

There is also a third alternative: the use of Aramaic as the principal language of conflict in Corinth. This could be a solution if more information comes forward. For the time being it will be relegated a distant third option and only small snippets of this subject will be addressed. The majority of this series will be devoted to the first two concepts.

These first two options have existed all along but few have paid attention to them in the Christian community. This Jewish-centric approach has been minimized for two reasons: antisemitism and ignorance of Jewish literature in both Catholic and Protestant communities, and the hyper-emphasis on the Greek and Latin cultures to exclusivity by rationalist scholars in the 1800s.

The option of instructing in Hebrew with a translation into the local language best fits the Corinthian narrative. However, the rite of public reading in Hebrew with an immediate translation into the local language does have some strengths that cannot be discounted. The solution could even be a mixture of the two.

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The Structure of the Psalms

A 3000-year general history on the Book of Psalms numbering and divisional systems.

The structural development of the Book of Psalms has an interesting and complex history.

The results are the examination of documents spanning a 3000 year time period. The reader will be journeying through Hebrew, Greek, Syriac, Latin and English texts. Don’t worry. You don’t need to know the languages itself to join in this expedition. This work is designed for both the researcher and the passionate lay reader. Many pictures will be provided that will assist. One can marvel at the beauty of the handwritten text without understanding it.

The findings show that the Psalms began as an unordered list with no assigned numbers. The arrival of the Greek translation called the Septuagint brought about a numbering scheme for the Book of Psalms. The Septuagint also limited to the Book of Psalms to 151 poems, though this was not adhered to by other traditions which went up to 155. Verses were not introduced until much later. Verses were covered in a previous article titled, A History of Chapters and Verses in the Hebrew Bible.

As demonstrated by the Dead Sea Scrolls, the order of the poems in the Book of Psalms was not established in the early centuries. This happened after the widespread acceptance of the Septuagint later on.

The Septuagint assignments of numbers and order were assumed by the Latin translators, which in turn had an influence on the English Bible tradition.

The headers introducing most of the Psalms are the most controversial and misunderstood. In regards to the headers only, we are not so sure today on the meaning behind the original Hebrew or even the Greek translation. This has led to a multitude of interpretations even within the English Bible translation tradition.

These are mere generalities and the readers of this blog prefer details and substantiation. The following is how the above conclusions were arrived at.

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