Seven pillars that any researcher on the Charismatic Movement must take into consideration.
The accelerated growth of the Charismatic movement throughout the world along with its political impact has brought them under more scrutiny.
Renewalists, that is Charismatics, Pentecostals, and Third Wavers (traditional churches influenced by Pentecostal mysticism) are now the most common expression found in most churches. Renewalism is the fastest growing segment of Christianity in the world.
The reasons and impact of Christianity’s separation from its Jewish parent.
Christianity first started as a grass-roots Jewish movement that had its origins in the Galilee and Jerusalem regions. In fact, the word Christian was introduced later. This article is an exploration into the events that forced the early followers of Jesus to move away from Judaism and into a different identity.
How the Jewish community adapted their religious system after the destruction of the temple in 70 AD.
The loss put Judaism at a crossroads. The destruction meant an end to the sacrificial system – a concept central to Jewish life and faith. This forced the Jewish community to adapt. Ephraim E. Urbach covered this in his great work, The Sages: Their Concepts and Beliefs. Mr. Urbach “was a distinguished scholar of Judaism. He is best known for his landmark works on rabbinic thought, The Sages, and for research on the Tosafot. He was an unsuccessful candidate to be President of Israel in 1973.”1
Enclosed is his coverage on how the new Jewish identity had shifted from sacrifice to study and charity. The quote names a few important Rabbis. The most prominent name in this discussion is Yochanan ben Zakai . The New World Encyclopedia gives an outline of this important leader in Jewish history:
“Yochanan ben Zakai (Hebrew:יוחנן בן זכא , died 80-90 C.E.), also spelled Johanan b. Zakki, was an important rabbinical sage in the final days of the Second Temple era of Judaism and a key figure in the transition from Temple-centered to Rabbinical Judaism.
Paul was executed in 51 AD under the rule of Nero according to the third-century Christian author, Ammonius of Alexandria, and two other writers.
A deeper look into this text and a translation.
Ammonius was trying to dispel a misunderstanding of the Herod dynasty about the timelines of Christ and Paul. Both are interesting but the history he ascribes to Paul is especially intriguing. By doing so, he gave the above information.
Few know about Ammonius, and less about his writings. Ammonius lived in Alexandria and was a noted Biblical scholar.1 Unfortunately, only remnants of his writings are available today.
An interesting person along with important historical texts. His persona beckons an English translation so that his contribution is more widely known. So, this is what the rest of this article intends to do.
The following translation has a little crossover of John Chrysostom and some influence by the eleventh century writer, Theophylacti of Bulgaria. It appears from a very informal look that most of this is penned by the hand of Ammonius.
A new framework to remedy an overemphasis on staged healing events in churches. A practice that hampers or even destroys the message of the Good News within the public realm.
If you attend almost any Charismatic church meeting, you are sure to hear about supernatural healings. They are usually abstract ones such as headaches banished, a sore back relieved, a short leg lengthened, and many other unusual conditions cured. The majority are scientifically unproven because they are too vague in the first place.
The difference between fanaticism and true religion.
Fanaticism is an unhealthy set of principles that takes the letter of the law too literally and avoids compassion or feeling towards self or others. It is found in all faiths and ideologies. It is part of the human narrative.
On the other hand, true religion is one who lives by the higher law of love and commitment to truth. A condition that takes much more effort, patience and sacrifice to achieve than simply following a legal code.
There are good Christians and bad Christians, same with socialists, capitalists, Jews, and also Muslims. History shows that even non-religious systems such as Communism, and the attempted establishment of Western Democratic countries in the Middle East have run into the same problems of fanaticism. The ancient texts and modern history weaves the account that wherever humanity exists, greatness is found, but also the element of corruption and inhumanity always runs in parallel.
A question of properly translating πιστός and ἄπιστος in Byzantine Greek Church literature.
Should they be translated as believer/unbeliever, or faithful/infidel?
The translation of believer is not difficult to accept, though it is a tad ambiguous in today’s English, but unbeliever is too neutral. It does not reflect the intensity ascribed to by the majority of the original writers. Infidel may be better suited. It is a strong word that has near racist implications based on religious grounds, and has especially been propagated by media coverage of radical Islamic actions against those who do not share their beliefs. In reference to some Byzantine Church writings, infidel feels closer to the writer’s intent.
The use of private revelations, ecstasy and prophecy in the 18th century European religious vernacular. What these words stood for, the growing opposition, and parallels to modern Christian mystics.
These states of Christian being had individual, group and societal effects. The perceived infusion of the divine impartation can be found in decision making on small personal things and large ones too. They had an impact in the larger political and community realm as well.