Ambrosiaster on the Tongues of Corinth

The Ambrosiaster Latin text with its beginnings in the fourth-century gives insight and much-needed clues on the mystery tongues of Corinth.

The Ambrosiaster author(s) believed Paul was describing the adoption of a synagogue rite. It consequently led to the misuse of Hebrew and Aramaic to an audience that did not understand these languages. There was no awareness of ancient Pythian prophetesses, ecstasy, Montanists, or glossolalia. Nor was there an association with speaking in tongues as a sign of a true believer.

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A History of Charisma in the Church

Graphic of charisma and various interpretations

A history of the word gift, as in gift of tongues, throughout christian history.

How the perceptions of this word has changed over eighteen centuries and shaped our contemporary understanding.

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The Dead Sea Scrolls and Angelic Tongues

The Community Rule Dead Sea Scroll Text first page snippet with a magnifying glass in front

Examining the nature, function, and history of angels in the Dead Sea Scrolls and two intertestamental books to find a connection with St. Paul’s reference of the tongues of men and angels.

Paul and the authors behind the Dead Sea Scrolls, the Testament of Job, and the Book of Enoch are products of a milieu that believed in the divine interplay between angels and the worshipper. So, if one wants to find an answer to Paul’s mysterious reference about angelic tongues, the highest probability exists in these texts.

The subject is especially important to those of the Renewalist persuasion (Pentecostals, Charismatics, and Third Wave Christians). They believe that the tongues of angels Paul refers to is to the mystical rite of speaking in tongues. The explanation is this: when a person is divinely inspired and begins speaking tongues, they are speaking in a heavenly language that angels speak.

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The Church, Synagogue, and St. Paul

Paul with hand on head with Church on right Synagogue on left
Why Paul never used the word synagogue to describe the movement he inspired and chose ecclesia instead—the Greek word we translate as church.
The short answer is that he couldn’t use the word synagogue for a variety of legal and administrative reasons. Ecclesia was a better fit for their role as a para-synagogue organization within the Jewish umbrella.
There is a second option but not so strong as the first one. Paul thought of ecclesia as  defining his concept of Messianic Judaism a restorative movement claiming back to the time of Ezra.

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Praying in tongues, hymns and more: intro

Praying in tongues graphic

A detailed look at praying in tongues from a historic Jewish perspective. The results may surprise many readers.

When one examines praying in tongues from a Jewish liturgical perspective, the understanding of praying in tongues changes dramatically. The most important finding is that praying in tongues was part of a list of liturgical activities noted by Paul occurring in the Corinthian assembly. A list includes speaking in tongues, hymns, psalms, and the amen construct. These are all found in ancient Jewish traditions.

They all point to the fact that the Corinthian assembly had inherited the liturgical rites of their greater global Jewish community.

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The Dead Sea Scrolls, Jesus, and Paul

Capturing the spirit of first-century Judaism through the window of the Dead Sea Scrolls and the New Testament writings.

The Dead Sea Scrolls give an important look into first-century Jewish life from a mainly Jewish-Hebrew perspective; a genre lacking until their advent. Most of our extra-biblical knowledge of Israel during the first-century was previously drawn from Jewish Greek and Aramaic writers.

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Greek, Hellenic Judaism and the problem tongues of Corinth

A look at the problem tongues of Corinth being an internal linguistic struggle between Doric, Aeolic, and Attic Greeks. This is part 2 of an 7 part series on the mystery tongues of Corinth. Part 1, The Role of Hebrew in the Jewish Aramaic World, covered how Hebrew became the language of religion and worship …

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The role of Hebrew in the Jewish-Aramaic World

The influence of Aramaic and Hebrew on Jewish life around the first-century.

The goal of any information gleaned from this inquiry is to find a possible connection with Hebrew being a part of the first-century Corinthian liturgy. A subsequent purpose is to confirm or deny an assertion by the fourth-century Bishop of Salamis, Epiphanius, that the mystery tongues of Corinth had its roots in the Hebrew language.

We cannot assume any synagogue outside of Israel, let alone Corinth, used the Hebrew language as part of their religious service. So, it requires digging deeper into the relationship between Hebrew and Aramaic to find answers.

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A Jewish-Greek Perspective on the Tongues of Corinth

The following is a journey into identifying speaking in tongues through Hebrew and Greek Jewish traditions. This is an introduction to a series of articles devoted to this subject. Researching Jewish traditions about speakers and interpreters has uncovered two very important customs that are so close to Paul’s narrative that it would be hard to …

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7 Facts About Speaking in Tongues

A seven point historic portrait on the christian doctrine of speaking in tongues. The conclusions have been derived from the Gift of Tongues Project. A research work that has a fourfold aim of locating, digitizing, translating source texts and tracing perceptions from inception to modern times.

These seven points may change if any new documents arise with important new clues.

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