A fourfold aim of collating, digitizing, translating, and tracing the Christian doctrine of tongues from inception until 1906.
Examining the influence of the Irvingite movement on the birth of Pentecostalism.
The London-based Irvingite movement revived the supernatural expressions within the church body and inspired a new framework for Christian living that reverberated throughout the Western world.
It makes one wonder, if there was no antecedent of the Irvingites in the 1830s, would there have been a Pentecostal movement?
The Ambrosiaster Latin text with its beginnings in the fourth-century gives insight and much-needed clues on the mystery tongues of Corinth.
The Ambrosiaster author(s) believed Paul was describing the adoption of a synagogue rite. It consequently led to the misuse of Hebrew and Aramaic to an audience that did not understand these languages. There was no awareness of ancient Pythian prophetesses, ecstasy, Montanists, or glossolalia. Nor was there an association with speaking in tongues as a sign of a true believer.
Gregory of Nazianzus has much to offer with his insights on the original Pentecost. His thoughts on Acts 2:6 opens up different possibilities than what we commonly conclude today.
This revered fourth-century leader stands out as one of the most influential on the subject.
The Gift of Tongues Project has previously traced the influence of Gregory of Nazianzus’ thought on the christian doctrine of tongues in the Latin and Eastern Church.1 His influence has spanned over millennia. However, the GOT Project never explored a detailed analysis of Acts 2:6 from Nazianzus’ perspective until now.
A history of Pentecost being the miracle of one voice emitted and the sounds converted into a relevant human language while in the air or in the minds of the hearers.
This theory was a part of the christian doctrine of tongues that existed at least in the third century, worked its way into the seventh, and has a spotty appearance after this time.
The following is the result of collating, compiling, examining, researching and comparing a wide-range of Patristic authors, a sampling of Jewish literature, and a small dose of classical Greek writings found on the topic.
The influences and world that shaped Edward Irving—an important Pentecostal forerunner.
The mystery behind Irving and his world has created many different portraits. A mad man, an entertainer, an image of Scottish national pride, and a pentecostal pioneer, are some of the diverse opinions displayed. These options are under investigation as we look to discover the man behind the pulpit.
Some of his views and behaviors, even by today’s standards, are controversial and oft-putting. On the other hand, Irving and his followers were mystics, and Britain took a fancy to it. How could an Empire so steeped in Calvinist rigorous living, Methodist structures, and Anglican strictures, even entertain such features?
A digitization of Edward Irving’s third defense in Fraser’s Magazine on his promotion of unknown tongues. Reverend Edward Irving and his central London congregation (1830s) were the center of world-wide religious attention on the topic and practice of speaking in tongues. The result was that he received heavy criticism from a variety of sources. Irving …
A digitization of Edward Irving’s second defense in Fraser’s Magazine on his promotion of unknown tongues.
Reverend Edward Irving and his central London congregation (1830s) were the center of world-wide religious attention on the topic and practice of speaking in tongues. The result was that he received heavy criticism from a variety of sources.
Irving sought to counter claims against him and his church by publishing three articles in a popular English publication called Fraser’s Magazine. All three works are digitally captured for the Gift of Tongues Project. The following is his second entry.
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ON RECENT MANIFESTATIONS OF SPIRITUAL GIFTS.
No. II
BY THE REV. EDWARD IRVING.
A digitization of Edward Irving’s first defense in Fraser’s Magazine on his promotion of unknown tongues.
Reverend Edward Irving and his central London congregation (1830s) were the center of world-wide religious attention on the topic and practice of speaking in tongues. The result was that he received heavy criticism from a variety of sources.
Irving sought to counter claims against him and his church by publishing three articles in a popular English publication called Fraser’s Magazine. All three works are digitally captured for the Gift of Tongues Project. The following is his first entry.
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Facts Connected with Recent Manifestations of Spiritual Gifts.
By the Rev. Edward Irving.
This paper considers the grace of the gift of tongues both as it is currently practiced among many members of the Catholic Charismatic Renewal (CCR) and how it has traditionally been understood in medieval and post-medieval theology. The paper especially considers the perspective of Francisco Suárez on the subject insofar as he, as in most matters, is able to frame the status quaestionis of the topic and presents a uniform view of the Catholic theological tradition’s understanding of the gift. Ultimately, I point out that there are significant points of divergence between the nature of this gift as the CCR understands and practices it and as it has traditionally been understood historically.
The fourth-century Syrian St. Ephrem and the christian rite of speaking in tongues.
The legend attached to St. Ephrem asserts the Pentecostal rite was the supernatural ability to speak in a foreign language. The Corinthian reference by the real St. Ephrem was a liturgical one relating to everyday language.