Edward Irving's Defense on Unknown Tongues: Part 1

Edward Irving's first treatise

A digitization of Edward Irving’s first defense in Fraser’s Magazine on his promotion of unknown tongues.

Reverend Edward Irving and his central London congregation (1830s) were the center of world-wide religious attention on the topic and practice of speaking in tongues. The result was that he received heavy criticism from a variety of sources.

Irving sought to counter claims against him and his church by publishing three articles in a popular English publication called Fraser’s Magazine. All three works are digitally captured for the Gift of Tongues Project. The following is his first entry.

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Facts Connected with Recent Manifestations of Spiritual Gifts.
By the Rev. Edward Irving.

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Greek, Hellenic Judaism and the problem tongues of Corinth

A look at the problem tongues of Corinth being an internal linguistic struggle between Doric, Aeolic, and Attic Greeks. This is part 2 of an 7 part series on the mystery tongues of Corinth. Part 1, The Role of Hebrew in the Jewish Aramaic World, covered how Hebrew became the language of religion and worship …

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The role of Hebrew in the Jewish-Aramaic World

The influence of Aramaic and Hebrew on Jewish life around the first-century.

The goal of any information gleaned from this inquiry is to find a possible connection with Hebrew being a part of the first-century Corinthian liturgy. A subsequent purpose is to confirm or deny an assertion by the fourth-century Bishop of Salamis, Epiphanius, that the mystery tongues of Corinth had its roots in the Hebrew language.

We cannot assume any synagogue outside of Israel, let alone Corinth, used the Hebrew language as part of their religious service. So, it requires digging deeper into the relationship between Hebrew and Aramaic to find answers.

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A Jewish-Greek Perspective on the Tongues of Corinth

The following is a journey into identifying speaking in tongues through Hebrew and Greek Jewish traditions. This is an introduction to a series of articles devoted to this subject. Researching Jewish traditions about speakers and interpreters has uncovered two very important customs that are so close to Paul’s narrative that it would be hard to …

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Delphi Prophetesses and Christian Tongues

Did the ancient Greek prophetesses, especially the Pythian priestesses in Delphi, speak in tongues and the Christians later adapted it?

The alleged connection between the two is an important one in the speaking in tongues debate. A dispute which this article seeks to look deeper into.

The approach used to find an answer is to locate the primary Hellenistic texts that make this connection and evaluate them. The article provides English translations along with the majority having Greek or Latin sources. Each reference contains a brief analysis. The reader is not required to know either one of these languages to examine the works and can easily skip over these foreign texts.

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The Language of Instruction in the Corinthian Church

A look at the ancient Jewish rite of instruction in Hebrew with an immediate translation into Aramaic or local vernacular. How it potentially impacted the earliest Corinthian assembly and how this rite evolved in the church.

The tradition of Jewish instructors speaking in Hebrew lasted for centuries. It is no longer practiced in synagogues today but was an important function in Judaism around the first-century. This little-known practice had an important part to play in the Jewish identity, and as will be shown, was a factor in the tongues conflict in Corinth.

In order to better explain this practice and make an association with the Corinthian gathering, we must go into ancient Jewish literature and examine citations from a number of prominent Jewish authorities. For those not familiar with Jewish writings outside the Bible, their observations are obscure on the first read and takes some contemplation.

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Lightfoot on the Problem Tongues of Corinth

John Lightfoot

A digitization of John Lightfoot’s Commentary on the tongues of Corinth.

John Lightfoot was a seventeenth-century English Churchman and Rabbinic scholar whose exegetical system was significantly advanced for that time period.

A small but brief window had opened in England during the Reformation for Hebrew studies, but the roadblocks to full public acceptance were great. England had long banished Jews from living in England1 during Lightfoot’s era. Later novels like Ivanhoe by Walter Scott, and Oliver Twist by Charles Dickens indicate negative perceptions concerning the Jewish race was strong. In light of these obstacles, Lightfoot began a very scholarly journey into the connection between Judaism and Christianity. He was in the wrong place at the wrong time doing a great job. He was a time anomaly. He should not have succeeded in this field of studies, but he did, and his work, though with some defects, has withstood the test of time.

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