Thomas Aquinas

Aquinas on Tongues: I Corinthians 14:13-17

A translation of Thomas Aquinas on I Corinthians 14:13-17 from the Latin into contemporary English.

Translated from the Latin text: Reportationes 088 R1C cp 14 Pg. 388 lc3

I Corinthians 14: 13 – 17

1C3. The Apostle above demonstrated the excellency of the gift of prophecy over the the gift of tongues by having taken up the rationale by reason of exhortation’s function. In fact he showed the same thing by reason of the function of prayer. For we perform these two things by means of a language, namely prayer and exhortation.1

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Aquinas on Imagination Part 2

A detailed look into translating imaginarius, imaginatio, and imaginativus Aquinas’ Latin into an equivalent English expression
A portion of this was previously discussed in Thomas Aquinas on the Prophet and Imaginary Visions, but new instances have arisen since then that have required further investigation.
The word imagination in the English language has very much evolved since the time of Aquinas and translating it simply as imaginary is not a good word choice.
There is much more to these words than previously thought.

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Aquinas on Tongues: I Corinthians 14:5-12

A translation of Thomas Aquinas on I Corinthians 14:5 — 12 from the Latin into contemporary English.

Translated from the Latin text: Reportationes 088 R1C cp 14 Pg. 388 lc2

I Corinthians 14:5 – 12

1c2. Here the Apostle excludes the objection or false understanding that one can have concerning the things mentioned before. For some were embraced to believe by that reason the Apostle preferred prophecy to the gift of tongues because it was that the gift of tongues ought to be frowned upon.

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Aquinas on Tongues: I Corinthians 14:1-4

Aquinas’ Lecture on I Corinthians 14:1 – 4 translated into English.

Translated from the Latin text: Reportationes 088 R1C cp 14 Pg. 387 lc1

I Corinthians 14: 1 – 4

IC1. The excellency of charity of which has been posited against another gift. This Apostle consequently compares a different gift to another one, showing the excellency of prophecy to the gift of tongues. In regards to this, he does two things. First, he relates the excellence of prophecy to the gift of tongues. Secondly, as to how one should go about to use the gift of tongues and of prophecy.

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Thomas Aquinas on the Prophet and Imaginary Visions

How to understand Aquinas’ use of imaginarius and imaginarias visiones in the office of prophecy.
The English translation of the Latin Imaginarius is typically imaginary, and imaginarius visiones as imaginary visions. However, this is not satisfactory. The use of the English word imaginary may mislead the reader. To many it means a personal fantasy, a child-like hallucination, an imaginary friend, or something that is totally cognatively disassociated. This is not what Aquinas intended.

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