The Journey out of Christian Zionism

Why I am no longer pro-Israel, nor pro-Arab, but pro-human.

Hopefully the Evangelical Church will soon take this position too. It would be a factor in bringing resolution to the Arab–Israeli conflict.

My own change of mind began with a scholarship to attend the Hebrew University of Jerusalem in 1984. The stay in Israel was after three years of Bible College training. It was exciting to live and study in the actual place where most of the Biblical writings took place.

Like many other Bible believing Christians, my mind stopped at 33 AD; full of antiquated stereotypes and assumptions about modern Israel. Before the trip began, I didn’t know what Israel geographically looked like, nor was personally familiar with anyone of Jewish heritage, and absolutely ignorant of contemporary Middle East affairs. I was ideologically a Christian Zionist — a person who supported the State of Israel because of the numerous historical and apocalyptic references to this nation found in the Bible. The Arab community hardly figured into this initial picture.

My departure from Christian Zionism and the movement to a more balanced perspective began after a conversation with a man who called himself Brother David. He was living on the Mount of Olives as part of a controversial group that was waiting, praying and encouraging the end of the world to come. They called themselves the House of Prayer. While waiting for a Jerusalem Christian Assembly Church1 service to begin, I asked Brother David “Did you hear about the Arab riot?” This was in regards to a violent riot in Bethlehem that had ended with military intervention the day before. He replied with a sudden look of happiness and emphatically stated, “soon they won’t be with us anymore”. His words alluded to an assumption many evangelical circles hold that any opposition to the modern State of Israel are enemies to God. These enemies are pre-ordained to be destroyed.

I was of the same opinion at the time, but when he verbalized these beliefs, It shocked and deeply troubled me by what those words really meant. In Canada, these thoughts were a combination of my active imagination, a heavy dose of apocalyptic literature, and over-simplification. Israel is thousands of miles away. The black and white belief of a righteous Israel with unrighteous enemies poised to destroy the chosen people never seemed to hurt anyone, but now it was apparent these ideas did serious harm. To imagine saying to an Arab that his opposition to Israeli policies is a foretold doom and thus already write him off, or to not care when their homes were demolished by an Israeli edict of some form, or to see a Palestinian child sleep alone under a desolate tree, or catch a glimpse of an Arab family living in poverty and not care because “soon they are going to be gone anyways” was not right. On the contrary, my beliefs were fostering injustice, hatred and prejudice.

Looking out the window of the transit bus on my daily excursions and seeing both Israelis and Arabs going about the regular busyness of their days, my apocalyptic anticipations became quieter. Perhaps the end is coming and the formation of the State of Israel and the opposition against them are definite signs, but the fulfillment of prophecy is God’s job, not mine or anyone else’s. To do it ourselves invites many to freely perform criminal acts, to engage in hate and ignorant of real consequences. There are misplaced priorities where the cost of human life and the related quality of life, especially one of an Arab or Palestinian, is almost viewed as a necessary sacrifice, or ignored, in light of this fervor.

Having been surrounded by an Arab populace, my preconceptions were challenged. These were real people. It forced me to change, and I wondered about myself and evangelicals as a whole. How have we gotten this so wrong?

This was a hard topic to work through and likely one of the biggest lessons I learned while hitchhiking and busing in Israel; discovering that one of the greatest sins is the person or society being convinced they are doing and propagating a good, such as those trying to manufacture events to encourage fulfillment of perceived end-time prophecies, but instead are bearers of ignorance, hatred, and injustice.

Footnotes

  1. Now known as King of Kings Community Jerusalem

Charles Sullivan is a researcher and writer who is perpetually curious about the history of ideas and concepts. He is an avid reader of Greek, Hebrew, Latin, and Aramaic texts; intrigued on the connections between the Christian and the supernatural, and issues where faith and society intersect.

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