Patristics

Hebrew and the First Language of Mankind

The Feast of the Rejoicing of the Law at the Synagogue in Leghorn, by Solomon Hart. Italy. 1850.
The Feast of the Rejoicing of the Law at the Synagogue in Leghorn, by Solomon Hart. Italy. 1850.

The history of Hebrew as the first language is a fascinating story that travels through the Patristic, Rabbinic, and Greek worlds. The sacredness of this language has cycled through over 2,000 years of Jewish and Christian literature.

The perception of the Hebrew language in Western literature, especially by the ecclesiastical writers, is an interesting theological exploration that is seldom talked about or written. Since it is the language of the Old Testament Bible, it obviously has some kind of reverent status among Judaism and Christianity. How this sacred language is viewed and applied varies. One of them forwards Hebrew as the first language of mankind, another promotes Hebrew as the language which God personally used, and there is an allusion by some to the use of Hebrew with the first Pentecostal tongues outburst recorded in the Book of Acts. It then begs the question, was Hebrew the first language of mankind?

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The Language of Ecclesiastical Greek

This article is intended to help beginners in Ecclesiastical Greek develop a strategy to translate a wide range of Church writings.

The Church fathers used the common written language in use during their time. This was Attic Greek.

There are two caveats though: first there are many sub-dialects in Attic Greek that the translator has to be conscious of. Secondly, many manuscripts were modified by medieval copyists and are mixed-bag of old and newer constructs.

Greek in the ancient world was much like the contemporary English language. There is koine English, which is a base form of English which many countries and regions share very similar commonalities. For example the United States south, British, and Australians can communicate with only a few problems. However, each one does have some distinct words and pronunciations that each party quickly recognizes and makes adjustments. Ecclesiastical Greek has many authors that wrote in their own sub-dialect similar to the slight differences found between British, American and Australian literature.

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More on the Historical Rejection of Patristics

The controversy of magic and miracles in the Reformation, how both sides used Patristics for their own conveniences, and the rise of the word ceased in the Christian religious vocabulary.
The fifteenth to nineteenth centuries were focused on the Church tradition of miracles. The Church, which controlled the civil, and religious laws, established its authority and decision making through the works of miracles. It could not easily be questioned. As was previously written, this mysticism influenced every sphere of life; from politics, to health, taxes, and the natural sciences. It did not allow for dialogue, external accountability, or encourage scientific exploration.
The Medieval and Reformation supernaturalists had a greater propensity towards mysticism and overstated the ancient writers to propel their positions. It makes the modern reader think the Patristic writers were more deeply into the supernatural, magic, and miracles than they really were.

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The Historical Rejection of Patristics and its Legacy

How the overemphasis on Christian mysticism from the sixteenth century onwards, and the reaction to it, removed Patristic literature from the public conscience.
Contemporary study of ecclesiastical literature has delegated most records to the realm of myths and legends; it is not reliable for any historical pursuit. Therefore, any serious study of the subject has been popularly abandoned.

How did this happen?

The story begins with the emergence of the Renaissance era, especially so in Italy. The Renaissance is a fundamental movement that started in fourteenth-century Europe and spread throughout the western world. Indeed, it is the framework we live by today. The revitalization sparked a renewed interest in classical learning, languages1, science, and literature.

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