This four-part series follows the perceptions of miracles and the doctrine of cessationism from inception until now in the protestant church, especially as it relates to the doctrine of tongues.
Table of Contents
- Reasons for the rise of Cessationism
- The Excess of Miracles in the Medieval world
- The earlier De-Emphatics: John Chrysostom, Augustine Bishop of Hippo, Cyril of Alexandria*, and Thomas Aquinas
- The Early Protestant De-Emphatics: Martin Luther and Jean Calvin
- The Church of England and Miracles
- The Puritan Influence: William Whitaker, William Perkins, James Ussher, the Westminster Confession, and later Confessions
- The Latitudinarians
- The Rationalists and Deists
Cessationism from the 1800s and onwards: the Baptists, Presbyterians, B. B. Warfield, christian higher education, John MacArthur, and more.
Cessationism is a religious term used in various protestant circles that believe miracles in the church died out long ago and have been replaced by the authority of Scripture. Cessationist policy is typically found in Presbyterian, conservative Baptist, Dutch Reformed churches, and other groups that strictly adhere to early protestant reformation teachings.
It is a doctrine that had its zenith in the late 1600s, waned a bit in the 1800s and recharged in the 1900s. Today, the doctrine of cessationism has considerably subsided. However, it cannot be ignored if one is doing a thorough study of the doctrine of tongues. It is an important part of history.