England

History, Faith, Politics, and COVID

Thomas Aquinas masked and holding a COVID-19 vial

COVID from historical, literary, political, ecclesiastical, and Bible perspectives. An eclectic mix from a Canadian viewpoint that produces surprising results.

History has a lesson of repeating itself and COVID is no different. Each plague unearths a new set of social problems that need address. There comes a point where history cannot give all the answers. Contemporary society is forced to make difficult but necessary changes within their particular context while avoiding the dangerous pitfalls on the way.

The goal here is to briefly touch on the history of pandemics through historical literature including the Bible, explore theological questions, and arrive at some political realities.

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A History of the Rise and Influence of Rationalism in Europe


The book A History of the Rise and Influence of Rationalism in Europe (2 vols., 1865) is a seminal piece of literature. This well written work helps to provide valuable insights for the modern reader with the backstory on the conversion of Europe from a mystical to a rational society.
This book was written by William Lecky, an Irish-Anglican historian and politician (1838–1903). He greatly succeeded in studying and narrating the complex and evolving web of rationalism, morals, miracles, the supernatural, Catholicism, and Protestantism into a systematic and comprehensive portrait.

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Lightfoot on the Problem Tongues of Corinth

John Lightfoot

A digitization of John Lightfoot’s Commentary on the tongues of Corinth.

John Lightfoot was a seventeenth-century English Churchman and Rabbinic scholar whose exegetical system was significantly advanced for that time period.

A small but brief window had opened in England during the Reformation for Hebrew studies, but the roadblocks to full public acceptance were great. England had long banished Jews from living in England1 during Lightfoot’s era. Later novels like Ivanhoe by Walter Scott, and Oliver Twist by Charles Dickens indicate negative perceptions concerning the Jewish race was strong. In light of these obstacles, Lightfoot began a very scholarly journey into the connection between Judaism and Christianity. He was in the wrong place at the wrong time doing a great job. He was a time anomaly. He should not have succeeded in this field of studies, but he did, and his work, though with some defects, has withstood the test of time.

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