Early Pentecostal Tongues in Crisis

Two missionaries speaking in tongues to two Japenese people who do not understand them

An indepth look at the development, expansion, and failure of Pentecostal missionary tongues and a critical public that called it gibberish.

Early Pentecostalism and especially the Azusa Street outbreak of tongues in 1906 caused a revival in the practice of speaking in tongues. The outbreak initially continued a traditional one that parallels Christian history for over 2000 years. The early Pentecostals understood that certain individuals were inspired by the Holy Spirit to miraculously speak a foreign language. When this occurred, there was some perceived divine revelation on what language the person spoke. They understood this knowledge as a sign for the person to go to the people group or nation to tell the Good News. Unfortunately, this fervor was badly hit by a dose of reality. These Pentecostal missionaries arrived at their destinations and found that they did not have this ability.

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Early Pentecostal Tongues: Notes and Quotes

Quips and quotes taken from early Pentecostal based newsletters, papers, digests, and other material found about the doctrine of tongues.

Early Pentecostal writings are essential historical pieces concerning a significant shift in this doctrine. They demonstrate the change from the traditional idea of miraculously speaking or hearing in a foreign language to a variety of expressions under the umbrella of glossolalia.

These early pentecostal citations are given to show the problem and resolution that early Pentecostals faced regarding this doctrine. Their original concept of tongues as a miraculous endowment for missionary purposes had miserably failed. A shift in emphasis and definition was eagerly sought for.

The following quotes work through this early tension. They are not homogenous, and it is often difficult to trace continuity. However, they do work towards embracing the thoughts of higher criticists such as Philip Schaff. The majority of dictionaries and commentaries were dominated by these academics who much favored tongues as glossolalia. Glossolalia is a frenzied condition that produced inarticulate sounds. Sounds that may or may not correlate with language. Pentecostals eventually redefined the higher criticism definition according to their own experience and religious symbolism.

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